The theme of this series has been that the modern American church has mistakenly sought to accomplish its mission through the attainment of cultural relevance by introduction of man’s ideas and methods and abandonment of unchanging biblical truth and authority in order to make the church acceptable to a culture that no longer deems itself fallen. This abandonment is expressed in three forms within the modern church. The first expression of the quest for cultural relevance was discussed in Part II – Chasing the world by compromising the message of God’s Word. The second method used to achieve cultural relevance was discussed in Part III – Mixing of the light with darkness. In Part IV we shall discuss the third and final method used by many in the modern church to achieve cultural relevance.

Nonjudgmental Love as a substitute for repentance and turning from sin

What is the nature of God’s love? We find the answer in the verse that is usually taught first to children in Sunday school. “For God so loved the world that he gave is only Son, that whoever believes in him should not perish but have eternal life.” […] Continue Reading…

The theme of this series has been that the modern American church has mistakenly sought to accomplish its mission through the attainment of cultural relevance by introduction of man’s ideas and methods and abandonment of unchanging biblical truth and authority in order to make the church acceptable to a culture that no longer deems itself fallen. This abandonment of biblical truth and authority takes three forms within the modern church. The first expression of the quest for cultural relevance was discussed in Part II – Chasing the world by compromising the message of God’s Word. In Part III, we shall discuss the second method used by many in the church to achieve cultural relevance.

Mixing light with darkness

Do not be mismatched with unbelievers. For what partnership have righteousness and iniquity? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what has a believer in common with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God… [2 Corinthians 6:14-16a. RSV]

Matthew Henry’s 300 year old commentary gives additional insight into the Apostle […] Continue Reading…

Charles Clayton Morrison acquired Christian Century in 1908 and over the span of a half century “…he wrote for and edited what became the most influential American Protestant journal of his era.”[1] It was the liberal voice of Christianity in which Morrison and his staff of writers promoted a new brand of Christianity in which

…a “progressive” bent was necessary because science required Christianity to renew, revive, and even rewrite itself to be intelligible to contemporary Christians. They asserted, “The religious discussions of the last century are meaningless today…Church rites, rituals, ordinances and orders are given a truer value as incidentals, not essentials of the religious life…What is the duty of the church in a changing world? Manifestly to accept the law of change as fundamental and inevitable; to adapt itself to the changes.”[2] [emphasis added]

The Christian Century’s editors and writers’ beliefs closely resembled many of the principles of humanism and its emphasis on change and progressivism. The essence of those beliefs championed in the pages of Christian Century is mirrored in the words of Earle Marion Todd.

Change, unceasing change, is the eternal law…Not only are things changing; they are growing. The world, […] Continue Reading…