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“Please, may I…?” – Part II

In The Permission Society, Timothy Sandefur wrote that there are two ways for government to regulate the actions of people. The first is the nuisance system which states that people have a right to freely act however they choose unless it will harm someone else. This includes one’s free choice as what to do with their property unless it harms his neighbor. The drawback of this system is that it is reactive. On occasion the danger of harm may be of great magnitude, either immediately or cumulative over time. Under these circumstances, the nuisance system does not preemptively protect a neighbor. On these occasions it may not be possible for the harmed neighbor to be adequately and/or timely compensated for his loss.[1] Where the potential for this type of harm is present, the deficiency in a reactive nuisance system can be mitigated through prudent but infrequent intervention and prior restraint.

The second system to regulate actions of people is the permit system which forbids people from doing anything with his property unless approved by the appropriate authorities. The permit or “prior restraint” system is proactive and does not allow a person to act until he meets the requirements […] Continue Reading…



“Please, may I…?” – Part I

The word inalienable (a.k.a. unalienable) has numerous synonyms: unchallengeable, absolute, immutable, unassailable, incontrovertible, indisputable, and undeniable are just a few. This is the word Thomas Jefferson chose to describe the rights of all mankind in the second paragraph of the Declaration of Independence.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.

Because this phrase has become so familiar to many of us who have read and revered these truths for a lifetime, they tend to become somewhat of a cliché devoid of the rich meaning and implications that are still applicable in measuring the degree to which modern government accomplishes its purpose. First, men have certain rights which are absolute. Second, these absolute rights are not bestowed by government but endowed by their Creator. Third, life, liberty, and the pursuit of happiness are just three among other inalienable rights. And fourth, these inalienable rights are incapable of being alienated, surrendered, transferred, or altered. […] Continue Reading…



The death of reverence – Part III

The theme of this three part series is that reverence for God and the things that represent His person and presence are dead or near death in many American churches and the lives of Christians who profess to be a part of the body of Christ. The church is being called to recognize and take actions to remedy this loss of reverence.

It is through these things which represent God’s person and presence that Satan often attacks the church—the sanctuary, worship, and music. In Part II it was noted that the American church is making two serious mistakes with regard to music in worship. There has been a loss of sacredness in worship music and that worship has been humanized and redirected toward man and away from God. But the corrupting influence of worldly music in the church goes much deeper than these two issues and will be examined in Part III.

Music – Adoration of God or the anthem of rebellion

Without question music is the driving force in corporate worship and is of such importance that it must be addressed separately. Little more can be said in this section other than to repeat some of the thoughts expressed […] Continue Reading…



The death of reverence – Part II

The theme of this three part series is that reverence for God and the things that represent His person and presence are dead or near death in many American churches and the lives of Christians who profess to be a part of the body of Christ. The church is called to recognize and take actions to remedy this loss of reverence.

In Part I, it was noted that there has been a general demise of respect for authority and hierarchy in culture which has greatly contributed to the decline in reverence for God. Also, there is a loss of the fear of God among His people which is revealed in two ways. First, there is a loss of reverence for His majesty, holiness, anger against sin, and judgment. The church’s and the individual Christian’s relationship and interaction with God have become so casual and sporadic that it is undeniably apparent that much of the church has lost its first love. In Parts II and III, the Church’s declining reverence for the “things” that represent His person and presence will be examined—the sanctuary, worship, and music.

Have reverence for my sanctuary

Most sanctuaries in evangelical churches are now designed […] Continue Reading…



The death of reverence – Part I

Reverence for God and the things that represent His person and presence are dead or near death in many American churches and lives of those who profess to belong to the body of Christ.

In some instances reverence and respect may be used interchangeably, but they are not identical. While respect is a special regard, esteem, or consideration, reverence has a much narrower focus and rises to a higher level such as worship, adoration, awe, veneration, or devotion.

The demise of respect for authority and hierarchy

Without a doubt, the decline in reverence within the church and the lives of individual Christians is a reflection of the decline of respect for authority and hierarchy in the larger culture and has led to a general loss of civility and respect for law. The demise of authority and hierarchy is a result of the ascendance of humanism’s false definitions of freedom, democracy, and equality. These false definitions have seeped into the church and eaten away at the biblical understanding of holiness, reverence, and ultimately the fear of God.

As the evangelical church has become a cultural captive of the humanistic spirit of the world, it has absorbed humanism’s demands for a […] Continue Reading…