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Christianity in the Public Square – Part I- The Constitution and the Ten Commandments Monument

The American Civil Liberties Union (ACLU) has filed a lawsuit against the Capital Preservation Commission of the State of Oklahoma, seeking removal of a monument inscribed with the Ten Commandments located on the State Capitol grounds. The suit states that, “This piece of public property, placed upon public property, conveys an explicit religious message that supports and endorses the faiths and creeds of some churches and sects.” Brady Henderson, Legal Director with the Oklahoma ACLU, stated “Our constitution makes it clear you cannot use state property and state resources to support a particular religion and this monument does just that.” [foxnews.com]

A recent newspaper article featured the opinions of a Baptist minister and a retired school teacher, both of whom support the lawsuit. [Tulsa World, 9-9-2013] The article offered a number of quotes by the two opponents of the monument which parrot much of the common but misguided understanding of the Constitution with regard to religion in general and Christianity in particular. Here are some excerpts from their statements:

Most of my concern is that this is another in-your-face attempt by misguided Christians to assert their faith in the public square. [Minister]

If Christians want to share their faith, they should do it face-to-face. They do not need to try to find ways to dominate the public square and impose their will on everyone else. [Minister]

I believe wholeheartedly religion is a personal, private issue and I do not want the government telling me how to worship. [Teacher]

The validity of these comments must be examined by answering a number of questions:

• What rights do Christians have to express their faith in the public square?
• Why must Christians only express their faith face-to-face?
• Are the First Amendment rights of Christians to free exercise of religion and freedom of speech being violated by attempts to quell expressions of faith in the public square?

Questions raised by other statements of the two opponents to the monument are addressed in Part II.

The issue of expressing one’s faith raised by the minister is archetypal in that it clearly defines the conflicts surrounding the assault on Christianity in the public arena. The minister appears to be saying that any attempt to share one’s faith in the public arena, other than face-to-face, is misguided and an attempt to dominate the public square and impose their will on everyone else. The rebuttal to the minister’s and the teacher’s assertions must be made on two levels.

Our first response is to Christians. Christians that are faithful to Christ and his direction for living in this world must recognize the importance of sharing the Christian faith. According to Scripture (Matthew 28:19-20), one must teach all nations to observe His commandments. But this response, addressed to Christians, will not satisfy non-Christians.

The minister’s requirement that such displays of faith be made only in a face-to-face manner are hypocritical given the fact that Christians are being punished for merely exercising their right of free speech about their faith. TSgt. Layne Wilson, a 27-year veteran of the Utah Air National Guard, was reprimanded after he emailed a letter to someone he believed to be a chaplain at West Point. In the email he objected to a gay wedding that was to be held in the West Point chapel which at the time was a violation of the law. As a result of his email, he was officially reprimanded and denied a six-year reenlistment contract and allowed only a one-year extension. He was told that he his views were “…no longer compatible with further military service,” [foxnewsinsider.com] University of Toledo President Lloyd Jacobs fired Crystal Dixon, then interim associate vice president for human resources, in 2008 for publicly expressing an opinion contrary to school policy. Dixon claimed the school’s action violated her First Amendment right to free speech but lost her appeal when a three-judge panel of the 6th U.S. Circuit Court of Appeals sided with the University’s firing of Dixon after she wrote an editorial for the Toledo Free Press expressing her opinion that the homosexual lifestyle was not a civil right but a choice. The court ruled that the school’s interest in promoting its values and policies outweighed Dixon’s free-speech interests. [worldmag.com] These are just two examples of the rampant and pernicious hostility in all spheres of American life to Christians’ expressions of their faith.

Our second rebuttal to the minister’s and teacher’s assertions is made to the humanists and non-Christians. For the secularist, humanist, or others not holding the Christian faith, we counter with a question, “Why not discuss with someone what they should believe, either publicly or privately?” Who made the rule that we shouldn’t? The airwaves are filled with thousands of people discussing their most intimate and private lives before millions of people. Some will counter that discussions of religion and faith is just not done in polite society. However, is it a matter of etiquette to not offer a solution and solace to those in pain or despair? If one were in a dire, life-threatening situation and the secularist or humanist held the means of escape, would he or she hesitate to offer assistance? Of course they wouldn’t. Likewise, Christians are not imposing their views on anyone but sharing the difference Jesus has made in their lives and they care enough about others to want to share His (Christ) message in the hope that other lives will be similarly transformed. [Johnson, p. 183.]

As one can see, the comments of the minister and teacher do not deal with the Ten Commandments but larger issues of the supposed separation of church and state which will be dealt with in Part II. But let’s return to the issue at hand by looking at the words of John Quincy Adams, one of America’s Founders and the sixth president of the United States, with regard to the Ten Commandments and their place in civil and municipal government.

The law given from Sinai was a civil and municipal as well as a moral and religious code…laws essential to the existence of men in society and most of which have been enacted by every nation which ever professed any code of laws. Vain indeed would be the search among the writings of profane antiquity [secular history]…to find so broad, so complete and so solid a basis for morality as this decalogue [Ten Commandments] lays down. [Barton, p. 178.]

Larry G. Johnson

Sources:

“ACLU sues to remove Oklahoma 10 Commandments Monument” foxnews.com, August 22, 2013. http://www.foxnews.com/us/2013/08/22/aclu-sues-to-remove-oklahoma-10-commandments-monument/#ixzz2dHrcZwgM (accessed August 28, 2013).

Barbara Hoberock, “Minister: Display breaches barrier,” Tulsa World, September 9, 2013, A-9.

Todd Starnes, “Nat’l Guardsman Punished for Objecting to Gay Marriage in Military Chapel,” foxnewsinsider.com, July 11, 2013. http://foxnewsinsider.com/2013/07/11/national-guard-veteran-layne-wilson-punished-objecting-gay-marriage-west-point-chapel#ixzz2eb2PMRzw (accessed September 11, 2013).

Leigh Jones, “Court says college administrator has no right to oppose gay rights,” worldmag.com, December 21, 2012. http://www.worldmag.com/2012/12/court_says_ college_administrator_has_no_right_to_oppose_gay_rights (accessed 9-11-13).

Larry G. Johnson, Ye shall be as gods – Humanism and Christianity – The Battle for Supremacy in the American Cultural Vision, (Owasso, Oklahoma: Anvil House Publishers, 2011), p. 183.

David Barton, Original Intent – The Courts, the Constitution, & Religion, (Aledo, Texas: Wallbuilder Press, 2008), p. 178.

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Comment (1)

  1. Joyce Wilhelm

    Makes me wounder if an ACLU member got hold of my email two years ago, when, i was called into the principals office and told i had been turned into the superintendents office for a tag line attached to my school email. In truth, as a school employee i knew better than to attach anything religious to my signature. What i did t know, was that my iPad signature, which said, JESUS IS LORD, defaulted when i used my iPad for school business. So, somewhere between Owasso and Bartlesville District a personal email i sent, landed in the hands of an ACLU supporter who felt i was using Bartlesville school as a platform for preaching a certain religious belief and therefore was reprimanded. As i left the principals office, shaking my head, i felt concerned…”who in my little world is not who i think they are?” i am guessing there are many people who come into our lives on a daily basis who support the ideas of the ACLU. My eyes were open that day to the fact that yes, we do live in the Bible Belt, but satan is waging his war using people i work next to under the guise of Rights. Where are my rights?