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America’s “Gray-suited bureaucrats”- Part II

As described in Part I, most Americans believe they have been stripped of most of their Constitutionally-mandated freedoms and are being controlled by a vast army of gray-suited governmental officials and bureaucrats who are no longer responsive to the will and wishes of the people.

Three principal culprits were identified in the marginalization of the American electorate in the governing process. First, the modern judiciary has crossed the line of its Constitutionally-mandated powers by creating legislation as opposed to interpreting the law. These court-created laws are wrongly assumed to be the law of the land. Second, overreach of the Executive branch has ignored or violated the Constitution through disregard of Constitutional limits on executive powers, selective enforcement and/or bureaucratic changes to laws enacted by Congress, and circumvention of the powers of the legislative branch through issuance of illegitimate executive orders. Third, there has developed an autocratic, rapacious nanny-state bureaucracy whose regulatory oversight intrudes into minutest areas of the lives of a free people capable of making rational decisions without government interference. This massive, heavy-handed, and adversarial bureaucracy has become largely unaccountable to Congress and the American people.

The Road to Serfdom

F. A. Hayek in his seminal work titled The Road to Serfdom written during World War II addresses the question of how democracies that begin with limitations on the power of their elected officials can succumb to the exercise of arbitrary power of the few.

There is no justification for the belief that, so long as power is conferred by democratic procedure, it cannot be arbitrary…it is not the source but the limitation of power which prevents it from being arbitrary…If democracy resolves on a task which necessarily involves the use of power which cannot be guided by fixed rules, it must become arbitrary power.[1] [emphasis added]

The American Founders’ Constitution fixed the rules by which the Republic was to be governed. However, in spite of the intent of the Founders when writing the Constitution, the popular liberal mantra for most of the twentieth century and the beginning of the twenty-first century is that the Constitution is a “living document” that must be modified or bent to address the modern age and problems never foreseen by the Founders. By living document, the Constitutional liberals believe that its meaning and intent should be an instrument for enlightened social change to meet the needs of the hour. The liberals’ living document has become an arbitrary document in which the few impose their will on the majority. But Thomas Jefferson cautioned against such liberalism regarding the Constitution.

On every question of construction [let us] carry ourselves back to the time when the Constitution was adopted, recollect the spirit manifested in the debates, and instead of trying what meaning may be squeezed out of the text or invented against it, conform to the probable one in which it was passed.[2]

On June 23, 2016, the British people cast off forty-plus years of rule by the European Union, a super-state conglomeration of twenty eight nations that had surrendered much of their sovereignty to an unelected bureaucracy headquartered in Brussels, Belgium. Ignoring the advice, warnings, and propaganda of politicians, cultural elites, and others with a vested interest in the status quo, the British voters asked themselves one fundamental but simple question, “Do we want an undemocratic authority ruling our lives, or would we rather regain control over our destiny?” The question the Brits asked is the question Americans must also ask and answer quickly before the loss of freedom is irreversible.

Hillary Clinton has given her answer, and it is on the side of an undemocratic authority to rule American lives. In a May 2013 paid speech allegedly delivered to Banco Itau, a large Brazilian bank, Clinton said:

My dream is a hemispheric common market, with open trade and open borders, some time in the future with energy that is as green and sustainable as we can get it, powering growth and opportunity for every person in the hemisphere.[3] [emphasis added]

For Americans, the process of repairing nearly two centuries of humanistic erosion of the biblical foundations upon which the nation was built is far more difficult than the single ballot box victory achieved by the British people. The unelected and unresponsive British task masters operated from the outside—from the headquarters in Brussels, Belgium, and its various outposts throughout the EU. America’s wayward overseers are home-grown humanistic oligarchs entrenched in the nation’s governing fabric and headed by the likes of Hilary Clinton.

That America’s governing elite would eventually succumb to lure of power and position to the detriment of the people being governed would be no surprise to the Founders. Daniel Webster recognized the love of power within the hearts of men was a constant threat to liberty.

Good intentions will always be pleaded for every assumption of power. It is hardly too strong to say that the Constitution was made to guard the people against the dangers of good intentions…There are men, in all ages…who mean to govern well; but they mean to govern. They promise to be kind masters; but they mean to be masters…They think that there need be but little restraint upon themselves. Their notion of the public interest is apt to be quite closely connected with their own exercise of authority…The love of power may sink too deep in their own hearts even for their own scrutiny…[4] [emphasis added]

How can Americans recover their freedoms when their leaders ignore or pervert the original meaning of the Constitution?

For Americans to recover their freedoms from the reigning government by the few (i.e., oligarchy), they must revisit the Constitution to once again fix the rules by which their representatives are to govern. Fortunately, the Founders held the biblical understanding of the fallen nature of man and wisely made provision in the Constitution to rein in a wayward government led by wayward men and women who have strayed from the meaning of Constitution as intended by the Founders. That provision was made in Article V.

The Congress, whenever two thirds of both Houses shall deem it necessary, shall propose Amendments to this Constitution, or, on the Application of the Legislatures of two thirds of the several States, shall call a Convention for proposing Amendments, which, in either Case, shall be valid to all Intents and Purposes, as Part of this Constitution, when ratified by the Legislatures of three fourths of the several States, or by Conventions in three fourths thereof, as the one or the other Mode of Ratification may be proposed by the Congress…[5]

The Convention of States Project was founded by Citizens for Self Governance for the purpose of stopping the increasing abuse of power by the federal government. They believe the governing process in Washington, D.C. is broken because of the growing massive debt incurred by the government and the seizing of power from the states.[6] The following is the stated goal of the Convention of States Project:

…to urge and empower state legislators to call a convention of states. The delegates at such a convention would have the power to propose amendments to the Constitution that would curb the abuses of the federal government. Article V of the Constitution gives them this power; the COS Project will give them an avenue through which they can use it.[7]

Rather than proposing a specific amendment, the COS Project is calling for a convention under Article V of the Constitution for a specific subject which is the limitation of the power and jurisdiction of the federal government.[8] [emphasis added] The COS Project has identified four major areas of abuse by the federal government which are the subjects to be addressed by a Convention of States.

• The Spending and Debt Crisis
• The Regulatory Crisis
• Congressional Attacks on State Sovereignty
• Federal Takeover of the Decision-Making Process[9]

To call a Convention of States under Article V of the Constitution, the legislatures of two-thirds of the states (34) must pass a resolution called an “application” calling for a Convention of States. The applications must request a Convention of the States for the same subject matter. In the COS Project, the subject matter is the limitation of the power and jurisdiction of the federal government. The applications are delivered to Congress. The business of the convention is to propose amendments to the Constitution related to the specific subjects agreed upon by the states.[10]

Commissioners from each state propose, discuss, and vote on amendments to the Constitution. All amendments at the convention must pass by a simple majority of those states at the convention. The approved amendments will be sent back to the states for ratification. Each state has one vote at the Convention regardless of the number of commissioners sent by that state. A state’s vote is on the amendment to be sent to the states will be determined by a majority of the voting commissioners in a state’s caucus. Three-fourths of the states (38) must ratify any proposed amendments. Once states ratify, the amendments become part of the Constitution.[11]

Generally, Congress designates the state legislatures as the ratifying body. However, Congress may choose to have the states call ratifying conventions whereby an election would be held in each state to allow the electorate to choose delegates to the ratifying conventions.[12]

A Constitutional purist, Supreme Court Justice Antonin Scalia was one of the most articulate and clear thinking justices of modern times. Scalia was appointed to the Supreme Court in 1986 by President Reagan and served on the Court until his death in February 2016. In 1979 Scalia was a law professor at the University of Chicago when he participated in panel discussion on Article V conducted by the American Enterprise Institute. His remarks at the panel discussion captured the heart of the importance of and need for a Convention of States.

We have come a long way. We have gotten over many problems. But the fact remains that a widespread and deep feeling of powerlessness in the country is apparent with respect to many issues, not just the budget issue. The people do not feel that their wishes are observed. They are heard but they are not heeded, particularly at the federal level. The Congress has come up with a lot of palliatives—the legislative veto, for example-which do not solve the problem at all. Part of the problem as I have noted is simply that the Congress has become professionalized; its members have a greater interest than ever before in remaining in office; and it is served by a bureaucracy and is much more subject to the power of individualized pressure groups than to the unorganized feelings of the majority of the citizens. This and other factors have created a real feeling of disenfranchisement that I think has a proper basis. The one remedy specifically provided for in the Constitution is the amendment process that bypasses the Congress.[13]

These feelings of powerlessness and disenfranchisement arise because the processes of a huge and complex government have usurped the power of the people to govern themselves. Thomas Jefferson recognized the inability of man to restrain his innate lust for power. His solution was also found in the Constitution. “The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first.”[14] Article V is an integral link in that chain.

Larry G. Johnson

Sources:

[1] F. A. Hayek, The Road to Serfdom, Bruce Caldwell, ed., (Chicago, Illinois: University of Chicago Press, 1944, 2007), p. 111.
[2] David Barton, Original Intent – The Courts, the Constitution, & Religion, (Aledo, Texas: Wallbuilder Press, 2008), p. 28.
[3] Frank Camp, “WikiLeaks strikes again: Clinton Allegedly Praised ‘Open Borders’ in Paid Speech to Foreign Bank,” The Daily Caller, October 8, 2016. http://www.dailywire.com/news/9802/wikileaks-strikes-again-clinton-allegedly-praised-frank-camp (accessed October 12, 2016).
[4] Daniel Webster, Speech delivered at Niblo’s Saloon in New York, March 15, 1837, (New York: Harper and Brothers, 1837), p. 17 from Archives.org. https://archive.org/details/speechdeliveredb01webs (accessed October 25, 2016).
[5] Article V, The Constitution of the United States.
[6] Media/About/News, Convention of States. http://www.conventionofstates.com/about (accessed October 12, 2016).
[7] Ibid.
[8] Ibid.
[9] Learn – The Problem, Convention of States. http://www.conventionofstates.com/faq (accessed October 12, 2016).
[10] Learn – The Solution, Convention of States. http://www.conventionofstates.com/faq (accessed October 12, 2016).
[11] Ibid.
[12] Ibid.
[13] Learn – Frequently Asked Questions, Convention of States. http://www.conventionofstates.com/faq (accessed October 12, 2016).
[14] Thomas Jefferson, “Two enemies of the people are criminals and government…” Thomas Jefferson Foundation, Inc. (US), https://www.monticello.org/site/jefferson/two-enemies-people-are-criminals-and-governmentquotation (accessed October 25, 2016).
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America’s “Gray-suited bureaucrats”- Part I

On June 23, 2016, the British People throughout the United Kingdom voted to end forty plus years of membership in the European Union. As one writer put it, many Britons felt forsaken by the country’s political and cultural leadership. Many believed that their lives were controlled by “gray-suited Brussels bureaucrats” at the EU’s headquarters.”[1]

Many Americans and possibly a large majority feel they, too, are being controlled by a vast army of gray-suited governmental officials and bureaucrats who are no longer responsive to the will and wishes of a majority of the people. There are three principal culprits in the marginalization of the American electorate in the governing process.

Judiciary

The problem with the modern judiciary is that it has crossed the line of its Constitutionally-mandated powers by creating legislation as opposed to interpreting the law. In the first eight decades following the writing of the Constitution in 1787, the Supreme Court ruled only twice that a law created by Congress was unconstitutional, and both times the ruling was ignored by Congress and the President.

In Marbury v. Madison, President Jefferson rejected the belief that the Judiciary was the final voice and described the damage to the Constitution of a contrary opinion.

[O]ur Constitution…has given – according to this opinion – to one of them alone the right to prescribe rules for the government of the others; and to that one, too, which is unelected by and independent of the nation…The Constitution, on this hypothesis, is a mere thing of wax in the hands of the Judiciary which they may twist and shape into any form they please.[2] [emphasis added]

Sixty-two years later, Abraham Lincoln and the Congress ignored the ruling of the Supreme Court in the Dred Scott case. Not only was the ruling ignored but directly disobeyed. On June 9, 1862, Congress prohibited the extension of slavery into free territories and in 1863 Lincoln issued the Emancipation Proclamation ending slavery throughout the nation.[3] Several of Abraham Lincoln’s remarks in his first Inaugural Address were prompted by the Dred Scott decision.

I do not forget the position assumed by some that constitutional questions are to be decided by the Supreme Court…At the same time, the candid citizen must confess that if the policy of the government upon vital questions affecting the whole people is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made…the people will have ceased to be their own rulers, having…resigned their government into the hands of that eminent tribunal.[4] [emphasis added]

Contrary to popular belief, the Supreme Court does not make its ruling the “law of the land.” In defending his veto of legislation passed by Congress and deemed Constitutional by the Supreme Court, President Andrew Jackson made a noteworthy description of the duties of the three branches of government with regard to interpreting the Constitution.

The Congress, the Executive, and the Court must each for itself be guided by its own opinion of the Constitution. Each public officer who takes an oath to support the Constitution swears that he will support it as he understands it, and not as it is understood by others…The opinion of the judges has no more authority over Congress than the opinion of Congress has over the judges, and on that point the President is independent of both.[5]

Irrespective of words of Jefferson, Jackson, and Lincoln, the modern judiciary in the age of the “living” Constitution has made it increasingly pliable in order to accommodate the humanistic worldview and philosophies of society’s elites and overseers in order to impose their socially-engineered laws and regulations which stand in opposition to the popular will and wishes of the people and their mores, norms, traditions, and voices of the past.

Executive Branch

The rule of law implies that governmental authority (power) is limited and may only be exercised in accordance with written laws adopted through an established procedure. When elected or appointed officials and bureaucrats exercise power beyond the limits established by the law, it is called abuse.

The brazen overreach of the Executive Branch under the Obama administration has occurred through the disregard of Constitutional limits on executive powers and may be unparalleled in American history. In addition to scorning the rebukes by the Supreme Court for his un-Constitutional executive actions, the President has violated his Constitutional duty to faithfully execute the laws through his selective enforcement and/or changes to laws enacted by Congress. Additionally, the administration has regularly circumvented the powers of the legislative branch through the issuance of illegitimate executive orders to accomplish what Congress would not approve and to frustrate implementation of legislation that Congress has approved.[6]

The two pillars of Barack Obama’s crumbling legacy are Obamacare and the American foreign policy of disengagement marked by diplomacy and multilateralism.[7] But perhaps Barack Obama’s presidency will be most remembered for his above-the-law actions in the Executive Branch and the attendant widespread lawlessness at all levels of the federal government under his administration.

Unelected bureaucracy

Regardless of President Obama’s involvement in or prior knowledge of the various scandals that have been endemic throughout his administration, his arrogant example sent the message that his decrees and agenda were superior to the laws of the land. Although an abusive bureaucracy was not the invention of President Obama, he has dramatically accelerated the level of abuse.

Regulatory oversight is a necessary and proper function of government. However, under the expansive interpretation of the Constitution’s general welfare clause beginning in 1936, much of regulatory oversight has become an autocratic function of a nanny-state bureaucracy intruding into the lives of a free people capable of making rational decisions without government interference.[8] The burden and cost of regulations on average Americans and businesses is staggering. To give insight into the massive size of the federal bureaucracy we look to Title 27 of the U.S. Code of Federal Regulations. This is the U.S. Tax Code which contains 16,845 pages including the part written by Congress. It is available for purchase from the U.S. Government Printing office for $1,153. However, the U.S. Tax Code is just one of 50 titles found in the U.S. Code of Federal Regulations, each of which contains one or more individual volumes, which are updated once each calendar year, on a staggered basis.[9] To these we add a multitude of state, county, city, and other regulatory entities’ rules and regulations.

In recent years there has been a frightening new adversarial mutation to the once overbearing but benign American governmental bureaucracy. The most recent scandals at the IRS and Departments of State, Justice, and Health and Human Services have exposed the dark underbelly of the rapacious bureaucratic monster. The goal of these agencies and bureaucracies is self-perpetuation which is accomplished by aiding those in power that are most friendly to their continued existence, financial health, and growth. A recent op-ed piece written by John Brock reveals how this symbiotic system works.

Government agencies are extorting billions of dollars from companies they regulate to the extent they are becoming independent of congressional appropriations and congressional oversight. For example, a Tulsa manufacturing firm was recently notified by the Environmental protection agency that a report was late. The company’s government consultant informed the company that previously such an error would have resulted in a $10,000 fine. The fine this time was $300,000. However, if the company would agree not to appeal through courts, the EPA would reduce the fine to $200,000. That is about the legal cost of an appeal. The delinquent report was that “there is nothing to report.” Early on regulators required a report only if there was a rule violation.

Most think that fines and penalties assessed by regulators go into the Treasury. Not so. The agency gets to keep the money, which it uses for bonuses to employees, employee parties, hiring more employees and buying equipment. For example, in the last eight years most agencies, using funds acquired from fines, have created their own police departments in lieu of using federal marshals. There are now more agency police than there are Marines in the U.S. Marine Corp. This extortion happens every day and all over the country and is increasing.[10]

In a 2008 speech, presidential candidate Barack Obama said that, “We cannot continue to rely only on our military. “We’ve got to have a civilian national security force that’s just as powerful, just as strong, just as well-funded.” Where is this civilian national security force? It is housed in over seventy agencies according to a 2012 report and includes such agencies as the National Oceanic and Atmospheric Administration which has an enforcement division manned by 191 employees and a budget of $65 million. Also, these agencies are often called on to conduct joint enforcement operations. And to whom do these seventy agencies ultimately report? That’s right, the president.[11]
______

It is time for the states, Congress, and the American people to reign in the excesses of the Judiciary and Executive branch of government that has undermined Constitutional balanced of powers as designed by Madison and the Founders during the Constitutional Convention. Can there be a Brexit for America to shut down these gray-suited bureaucrats who are threatening the freedom of ordinary Americans? No, but there is a Constitutional solution. More on that in Part II.

Larry G. Johnson

Sources:

[1] Amanda Taub, “Brexit, explained: 7 Questions About What It Means and Why It Matters,” The New York Times, June 23, 2016. http://www.nytimes.com/2016/06/21/world/europe/brexit-britain-eu-explained.html?_r=0 (accessed October 5, 2016).
[2] David Barton, Original Intent, (Alledo, Texas: Wallbuider Press, 2008), p. 271. Quoting: Thomas Jefferson, Writings of Thomas Jefferson, Albert Ellery Bergh, ed., (Washington, DC: Thomas Jefferson Memorial Association, 1904), Vol. XV, p. 213, to Spencer Roane, September 6, 1819.
[3] Ibid. p. 272.
[4] Ibid.
[5] Ibid.
[6] Larry G. Johnson, “The end of sustainable government,” CultureWarrior.net, August 15, 2014. https://www.culturewarrior.net/2014/08/15/the-end-of-sustainable-government/
[7] Charles Krauthammer, “The Stillborn Legacy of Barak Obama,” The Patriot Post, October 7, 2016. https://patriotpost.us/opinion/45242 (accessed October 10, 2016).
[8] Larry G. Johnson, “The fragility of free speech in America,” CultureWarrior.net, March 21,2014. https://www.culturewarrior.net/2014/03/21/the-fragility-of-free-speech-in-america/
[9] “What is the Real Size of the U.S. Federal Tax Code,” Isaac Brock Society, February 12, 2012. http://isaacbrocksociety.ca/2012/02/12/what-is-the-real-size-of-the-u-s-federal-tax-code/ (accessed April 9, 2014).
[10] John Brock, “Citizens deliver a vote of no confidence,” Tulsa World, July 15, 2016, A-9.
[11] “Beware the increasing militarization of government,” Investor’s Business Daily, April 16, 2014. http://www.investors.com/politics/editorials/many-federal-agencies-have-armed-divisions/ (accessed October 10, 2016).

The meaning of Brexit

Brexit is the shorthand phrase for the British exit of the European Union. On June 23, 2016, the British people voted on a referendum that asked: “Should the United Kingdom remain a member of the European Union or leave the European Union?” The pro-Brexit forces argued that Britain should leave the European Union in order to restore and protect the nation’s culture, independence, and identity in the world. In addition to a loss of national freedom to a super state, one of the contributing factors was the unsettling massive influx of immigrants spreading across Europe and Great Britain. The principal argument of the anti-Brexit forces was that the economic benefits were far better for Britain as a member of the EU and that leaving would cause severe immediate and long-term damage to the British economy.[1]

Many of those favoring Brexit were generally from the lower classes and the poor who felt forsaken by the country’s political and cultural leadership. Many believed that their lives were controlled by “gray-suited Brussels bureaucrats” at the EU’s headquarters.[2]

Brian Klaas of the London School of Economics said that many Britons felt that they were losing their cultural and national identity. That belief was clearly revealed by a 2013 survey that found that three-fourths of Britons wanted a reduction in immigration numbers including fifty-six percent who said that the reduction should be substantial even though Britain’s immigration levels were lower than other European countries.[3]

Approximately 33.6 million Britons representing seventy-two percent of the UK electorate voted on the referendum, and the results shocked many British and Western leaders. The combined vote throughout the United Kingdom favored exiting the EU 51.9% to 48.1%. The results by its individual members were as follows:

England voted to exit the EU 53.4% to 46.6% (28,455,000 total votes).
Wales voted to exit the EU 52.5% to 47.5% (1,627,000 total votes).
Northern Ireland voted to stay in the EU 55.8% to 44.2% (790,000 total votes).
Scotland voted to stay in the EU 62.0% to 38.0% (2,680,000 total votes).
Other UK members voted to stay in the EU 81.1% to 18.9% (55,000 total votes).[4]

Prime Minister David Cameron, leader of the Conservative government, announced his resignation following the Brexit vote. He had campaigned hard to defeat the resolution. Jeremy Corbyn, leader of the opposition Labor Party, received a no-confidence vote from the members of his party but vowed not to resign. Corbyn was accused of conducting a weak campaign against the referendum.[5]

Opponents of Brexit predicted dire economic consequences for the UK should it vote to exit the EU. Opposition to Britain’s separation from the UK was almost universal among the leadership of Western nations including President Obama. Because of the overwhelming predictions of economic disaster should the UK exit the EU, many predicted that the referendum would fail. But one French op-ed writer cut to the heart of the matter in his explanation of why the majority of the British people voted to exit the EU in spite of such dire economic predictions.

The decision that the people of Britain have just made was indeed an act of courage — the courage of a people who embrace their freedom.

Brexit won out, defeating all forecasts. Britain decided to cast off from the European Union and reclaim its independence among the world’s nations. It had been said that the election would hinge solely on economic matters; the British, however, were more insightful in understanding the real issue than commentators like to admit.

British voters understood that behind prognostications about the pound’s exchange rate and behind the debates of financial experts, only one question, at once simple and fundamental, was being asked: Do we want an undemocratic authority ruling our lives, or would we rather regain control over our destiny? Brexit is, above all, a political issue. It’s about the free choice of a people deciding to govern itself. Even when it is touted by all the propaganda in the world, a cage remains a cage, and a cage is unbearable to a human being in love with freedom.

The European Union has become a prison of peoples. Each of the 28 countries that constitute it has slowly lost its democratic prerogatives to commissions and councils with no popular mandate. Every nation in the union has had to apply laws it did not want for itself. Member nations no longer determine their own budgets. They are called upon to open their borders against their will…

And what about the European Parliament? It’s democratic in appearance only, because it’s based on a lie: the pretense that there is a homogeneous European people, and that a Polish member of the European Parliament has the legitimacy to make law for the Spanish. We have tried to deny the existence of sovereign nations. It’s only natural that they would not allow being denied.[6]

The European Union is the poster child for cultural failure. It is by nature syncretistic (the combination of different forms of belief or practice). And under the syncretistic banner of multiculturalism and diversity, the EU promotes the false worldview of humanism whose tenets lack the necessary elements for cultures to survive. Richard Weaver described the true nature of culture and the elements necessary for its survival.

It is the essence of culture to feel its own imperative and to believe in the uniqueness of its worth…Syncretistic cultures like syncretistic religions have always proved relatively powerless to create and to influence; there is no weight or authentic history behind them. Culture derives its very desire to continue from its unitariness…There is at the heart of every culture a center of authority from which there proceed subtle and pervasive pressures upon us to conform and to repel the unlike as disruptive…it must insist on a pattern of inclusion and exclusion…[It is] inward facing toward some high representation…Culture is by nature aristocratic, for it is a means of discriminating between what counts for much and what counts for little…For this reason it is the very nature of culture to be exclusive…There can be no such thing as a “democratic” culture in the sense of one open to everybody at all times on equal terms…For once the inward-looking vision and the impulse to resist the alien are lost, disruption must ensue.”[7]

The two essentials that any culture must have and without which it disintegrates over time are unity and truth. A society’s central cultural vision must command unity, and such unity must filter up from individuals, not be coerced or forced down on society by its elites. Also, a culture’s central cultural vision must be based on truth with regard to the nature of man, creation, and God. Without a central cultural vision that commands unity and is based on truth, there can be no order to the soul or society, and without order in both, society deteriorates over time and eventually disintegrates.

Where does a society get its central cultural vision (the “collective consciousness of the group”)? In a free society it is the collective worldviews of its people which flow upward and give direction to its leaders. In a socialistic society it is the worldviews and philosophies of the ruling elites which flow downward and are imposed on each sphere of society.

But even when the collective consciousness of the group is in unity, it will not survive if it is not based on truth. Germany in the 1930s met the first essential of unity. Although Germany’s central cultural vision flowed downward from the Nazi elites, it was embraced by the majority of the German population which was unified around certain patterns of inclusion and exclusion, what counted for much and what counted for little. Although unified, its central cultural vision was based on a faulty humanistic understanding of the world. As a result German culture died in literal ruins at the end of World War II.

When one examines the European Union’s organization, treaties, laws, and regulations and compares those with the following excerpts from Humanist Manifesto II, the goals of the two are strikingly similar.

We deplore the division of humankind on nationalistic grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate. Thus we look to the development of a system of world law and a world order based upon transnational federal government. This would appreciate cultural pluralism and diversity…Travel restrictions must cease…What more daring a goal for humankind than for each person to become, in ideal as well as practice, a citizen of a world community.[8]

The similarities were not lost on the British people. Brexit was the reaction of a majority of the British people to the progressive imposition of the tenets of humanism promoted by the elected and unelected cultural elites found principally in Europe and North America. These tenets stand in opposition to the nature of man and are destructive to the Christian foundations upon which Western civilization was built.

Humanism is a divisive and flawed view of the world that is the enemy of freedom, contrary to what it means to be human, a hopeless narrative built on a false view of man’s nature and the world, and the principal weapon of Satan that is responsible for the vast majority of misery in the human soul, cultures, and nations.

Larry G. Johnson

Sources:

[1] Amanda Taub, “Brexit, explained: 7 Questions About What It Means and Why It Matters,” The New York Times, June 23, 2016. http://www.nytimes.com/2016/06/21/world/europe/brexit-britain-eu-explained.html?_r=0 (accessed October 5, 2016).
[2] Ibid.
[3] Ibid.
[4] “EU Referendum Results,” BBC News. http://www.bbc.com/news/politics/eu_referendum/results (accessed October 5, 2016).
[5] “Brexit fallout: Labor Party leader Jeremy Corbyn says he won’t resign after no-confidence vote,” Fox News World, June 28, 2016. http://www.foxnews.com/world/2016/06/28/brexit-fallout-embattled-labor-party-leader-jeremy-corbyn-loses-confidence-vote.html (accessed October 10, 2016).
[6] Marine Le Pen, “Marine Le Pen: After Brexit, the People’s Spring Is Inevitable,” The New York Times, June 28, 2016. www.nytimes.com/2016/06/28/opinion/marine-le-pen-after-brexit-the-peoples-spring-is-inevitable.html (accessed October 5, 2016).
[7] Richard M. Weaver, Visions of Order – The Cultural Crisis of Our Time, (Wilmington, Delaware: Intercollegiate Studies Institute, 1964), pp. 10-12.
[8] Paul Kurtz, ed., Humanist Manifestos I and II, (Amherst, New York: Prometheus Books, 1973), pp. 21-23.

Helicopter government – Part V – Overprogramming

This series of articles describes helicopter parenting and helicopter governing, the pathologies associated with each, and the impact on American culture. A helicopter government is one that exhibits characteristics similar to those of helicopter parenting which are expressed in four types of behavior: overprotection, overpraising, overindulging, and overprogramming. In Part V we shall examine our helicopter government’s overprogramming of the lives of its citizens through excessive and burdensome rules and regulations on individuals and culture at large and the pathologies and consequences thereof.

Overprogramming

One of the great tragedies of modern life over the last several decades is the loss of childhood in America. Perhaps a better word is “condensation” of childhood. Dr. David Elkind described this phenomenon in his 1981 book The Hurried Child.

…it is important to see childhood as a stage of life, not just as the anteroom to life. Hurrying children into adulthood violates the sanctity of life by giving one period priority over another. But if we really value human life, we will value each period equally and give unto each stage of life what is appropriate to that stage…In the end, a childhood is the most basic human right of children.[1]

Helicopter parents overprogram the lives of their children through obsessive scheduling, micromanaging, and monitoring. In such a regimented world the child becomes a pawn of the clock and calendar rather than a child of the moment or season. We see well-meaning parents over schedule their children’s lives with play-dates, organized sports, extra-curricular school activities, and the like with virtually no down time for just being a kid. The cell phone has become a child’s wireless umbilical cord by which parents micromanage and monitor the minutest actions and decisions of their children. One of the signs of an overprogrammed child is a frequent complaint of boredom (which means they have found themselves with an unfilled gap in their schedule). But whatever happened to good old-fashioned play? By “old-fashioned” play is meant unstructured, voluntary, no goals, curiosity unplugged, and fun. In other words, when does a child have his own personal and private downtime?

For many serious psychologists, sociologists, and education professionals, old-fashioned unstructured, purposeless play is as outmoded as yesterday’s bell-bottoms, a waste of time and energy, and non-productive. Yet, researchers have discovered the enormous benefits of unstructured play. It stimulates the brain; thrives on complexity, uncertainty, and possibility; makes us mentally quick; teaches social and survival skills; and stretches us as we grow toward adulthood. Effectively, play is practice for adulthood.[2] But in our children’s overprogrammed lives, play is now work and its activities (sports, music, camp, and other such activities) are now competitive and professionalized.[3] Children are now treated as miniature adults.

The governmental equivalent to parental overprogramming is a pervasive governmental interference in the lives of its citizens. Socialism is the practical application of the tenets of humanism which are being infused into society. The essence of a life overprogrammed by a humanistic helicopter government is a loss of freedom, a freedom by which is meant the absence of coercion as opposed to humanism’s new freedom which is not freedom at all. The new freedom is merely another name for leveling society through an equal distribution of wealth and circumstance. Rather than expanding the range of choice, leveling results in greater limitations on choice, and those limitations, which by definition is a loss of freedom, are the ultimate outcome of all socialistic systems.[4]

Leveling society requires omnipresent rules—petty, complicated, convoluted, uniform, voluminous, tedious, wearisome rules which dulls the mind, weakens the spirit, saps energy, crushes creativity, and opposes initiative. To give an inkling of the size of the overprogrammization of American life, Title 27 of the U.S. Code of Federal Regulations is the U.S. Tax Code which contains 16,845 pages including the part written by Congress. It is available for purchase from the U.S. Government Printing office for $1,153. However, the U.S. Tax Code is just one of 50 titles found in the U.S. Code of Federal Regulations, each of which contains one or more individual volumes, which are updated once each calendar year, on a staggered basis.[5] To these we add a multitude of state, county, city, and other regulatory entities’ rules and regulations. These have become the official handbook for living life. Who needs freedom when the government has all the answers?

Overprogramming life, whether the catalyst is a helicopter parent or a helicopter government, robs child and adult alike of perspective as to the important things in life. As we travel through various seasons of life, perspectives change but the things of importance never do. As we enter adulthood, the appointment book fills and the “to do” list lengthens. That is a normal part of life, but such things are temporal and appear much less important in life’s rear view mirror. It is the moments and seasons we savor, store in our memory banks, and protect for they cannot be recreated or rescheduled.

Who hasn’t smiled at the joy and wonder of a four-year-old boy focusing on the fascinating complexities of a dandelion or gazing at the playful wanderings of a butterfly on a sunny spring afternoon all the while oblivious to yells from parents and coaches as the soccer ball rolls past him?

How many of us adults are secret Walter Mitty types who have on occasion snatched a moment from our childhood to ride with the Commander as he pilots the Navy hydroplane through the worst storm in twenty years of Navy flying…or stand beside Captain Mitty as we strap on our Webley-Vickers 50.80 automatics and prepare to fly forty miles through hell while the cannonading shells from the box barrage crash around the dugout…[6] We all deserve a childhood, and if we are fortunate, a little bit of our childhood’s innocence, wonder, and adventure will survive in us and act as a respite if not a reprieve from our helicopter government’s overprogrammed world.

Larry G. Johnson

Sources:

[1] David Elkind, Ph.D., The hurried child – growing up too fast too soon, (Cambridge, Massachusetts: Da Capo Press, 2007), p. 221.
[2] Hara Estroff Marano, A Nation of Wimps, (New York: Broadway Books, 2009), pp. 86-87.
[3] Elkind, p. 214.
[4] Larry G. Johnson, Ye shall be as gods – Humanism and Christianity – The Battle for Supremacy in the American Cultural Vision, (Owasso, Oklahoma: Anvil House Publishers, 2011), p. 243.
[5] “What is the Real Size of the U.S. Federal Tax Code,” Isaac Brock Society, February 12, 2012.
http://isaacbrocksociety.ca/2012/02/12/what-is-the-real-size-of-the-u-s-federal-tax-code/ (accessed April 9, 2014).
[6] James Thurber, “The Secret Life of Walter Mitty,” Introduction to Literature, 4th Edition, (eds., Louis G. Locke, William M. Gibson, and George Arms, (New York: Holt, Rinehart and Winston, 1962), p. 418-421.

Helicopter government – Part IV – Overindulging

This series of articles describes helicopter parenting and helicopter governing, the pathologies associated with each, and the impact on American culture. A helicopter government is one that exhibits characteristics similar to those of helicopter parenting which are expressed in four types of behavior: overprotection, overpraising, overindulging, and overprogramming. In Part IV we shall examine our helicopter government’s ruinous overindulgence and the pathologies and consequences thereof to individuals and culture at large.

Overindulging

Life is one of limitations. In every facet of life we face restrictions, either natural (e.g., gravity) or man-made (e.g., laws, codes of conduct, regulations, rules). Children must learn at an early age that those limitations include both actions and material things. A child who is always given whatever they want or allowed to do anything they want will have difficulty relating actions with consequences, developing a work ethic, understanding the relationship between effort and reward, and appreciating the concept of delayed gratification. Many parents have ignored these lessons when training their children, and their overindulged children have grown up to be overindulged adults with a sense of entitlement. Richard Weaver compared those with an entitlement mentality to a spoiled child. He wrote, “The spoiled child has not been made to see the relationship between effort and reward. He wants things, but regards payment as an imposition or as an expression of malice by those who withhold for it. His solution…is to abuse those who do not gratify him.”[1]

The Boomer generation (born between the end of World War II and the end of 1964) was the first to wear the badge of entitlement. Boomers grew up in an era of unbridled economic optimism, abundance, and prosperity which they assumed would last forever. In 1965, the first year after the Boomer generation officially ended, Charles Reich wrote, “Society today is built around entitlement.” In other words, there was a firm popular expectation that some specific or general outcome will occur, whether or not it is formally embodied in law. These expectations include professional licenses, executive contracts, stock options, social security pensions, and education, and most of the more important entitlements flow in some form or fashion from government. But, whether private or from government, “…to the recipients they (entitlements) are essentials, fully deserved, and in no sense a form of charity.”[2]

The growth of the Boomers’ embryonic entitlement mentality would be dramatically boosted during the last birth year of their generational cohort. In his 1964 State of the Union address, President Johnson proposed a massive legislative assault that would move an already “…rich society…upward to the Great Society.” This was the beginning of the war on poverty built on a massive array of new federal programs designed to aid the poor. However, over the next two decades, federal legislation and social policy engineers and architects would “…re-enslave many poor and minorities into a web of government dependency.” One of the most damaging programs was the Aid for Dependent Children whose qualifying requirements were changed to include any household with no male family head present, that is, it became more lucrative to not be married than to be married. The effects of these policies were devastating to the family and traditional marriage. In 1950, families comprising a husband and wife in a traditional marriage were represented by 88 percent of white families and 78 percent of black families. With the modification of AFDC guidelines by Johnson and Congress, the black family structure began a rapid decline in 1967. By the late 1970s, intact black families had declined to 59 percent compared to 85 percent for white families.[3]

The entitlement society is a derivative of humanism as can be seen in the Humanist Manifesto. If an individual cannot contribute to their own betterment, “…then society should provide means to satisfy their basic economic, health, and cultural needs, including whatever resources make possible, a minimum guaranteed annual income.”[4]

As the humanistic worldview has ascended in America, the nation has moved toward economic bondage in both government and private sectors as socialism and its entitlement mentality have become ingrained in the American consciousness.[5] An entitlement society ultimately fails because it is based on a false understanding of human nature. The fatal flaw of an entitlement society is utopianism, “…its presumption that we are inexorably on our way toward a perfect society.”[6] This is humanism’s faith in the utopian concept of human perfectibility known as progressivism which denies the fallen, corruptible nature of man.

It is right and proper to distinguish between what is government’s responsibility and what is private (individual or institution) responsibility. However in this division of responsibility, Americans have forgotten that they are the government and that the government has and always will have limited resources. The political system now dances to the music of the entitled who have the loudest and/or largest band. With an entitlement mentality, we attempt to fix unlimited numbers of problems with limited resources rather than reasonably allocate available resources to the most pressing problems while providing a safety net for the poor but not a chaise lounge.

In 2006 Leonard Steinhorn published The Greater Generation-In Defense of the Baby Boom Legacy. He makes an exceptionally revealing statement about the general mindset and attitude of the Boomers—that of entitlement—which had become pervasive by the end of the twentieth century. He wrote, “The problem is that the reality of Greatest Generation America fell far short of the ideal—the America that Boomers beheld wasn’t even close to the America they were promised.”[7] (emphasis added) What generation was ever promised anything? Each generation receives the cultural heritage of all that have gone before. Each generation is given the opportunity to do great and good things, and they should do better for they stand on the shoulders of their ancestors. Each generation is given an opportunity, not a promise nor an entitlement.[8]

America has become the land of entitlements whose national anthem is now “We deserve”, and for three generations there has been little memory of the historical relationship between actions and consequences, effort and reward, a work ethic, and delayed gratification. Americans’ concept of the role of government has changed dramatically in the last eighty-five years. To illustrate the transition from an independent, self-reliant people to an overindulged entitlement generation, I retell the story of an incident my long-deceased grandmother told to me many years ago and about which I’ve written before.

My father’s family was considered poor even by the standards of the Great Depression. During that time, my father’s mother, my grandmother, cared for a sick husband and five children, cleaned people’s houses, and did laundry and sewing for others. When she was in her eighties, she told me of an incident that she experienced during the Depression. There was no food to feed her family. So she went to the back door of a little restaurant at closing time in the small rural town of Collinsville, Oklahoma, where they lived. She asked for any leftover soup. It was some fifty years later, but she still called it the worst day of her life. Her attitude may seem strange to a twenty-first century citizen with a typical entitlement mentality prevalent in United States today, but such were the people of the Greatest Generation and their ancestors.[9]

Larry G. Johnson

Sources:

[1] Richard M. Weaver, Ideas Have Consequences, (Chicago, Illinois: The University of Chicago Press, 1948), p. 113.
[2] Larry G. Johnson, Ye shall be as gods – Humanism and Christianity – The Battle for Supremacy in the American Cultural Vision, (Owasso, Oklahoma: Anvil House Publishers, 2011), p. 3. Quoted material from: Robert J. Samuelson, The Good Life and Its Discontents, (New York: Vintage Books, 1995, 1997), pp. 46-47.
[3] Larry Schweikart and Michael Allen, A Patriot’s History of the United States,” (New York: Sentinel, 2004), pp. 687-688.
[4] Paul Kurtz, ed., Humanist Manifestos I and II, (Amherst, New York: Prometheus Books, 1973), p. 20.
[5] Johnson, p. 406.
[6] Samuelson, p. 218.
[7] Leonard Steinhorn, The Greater Generation – In Defense of the Baby Boom Legacy, (New York: Thomas Dunne Books, 2006), p. 69.
[8] Johnson, p. 41.
[9] Ibid., p. 3.